Archive for the ‘Isiolo, Kenya’ Category

Call Me Hope: Behind the Scenes in Africa

Saturday, December 3rd, 2011

130 Participants!  72 Locations!  2 Continents!  2 minutes and 15 seconds long!

Call Me Hope is the second video in our Stop the Pity. Unlock the Potential Campaign which began with Alex Presents: Commando.  With this piece we wanted to push the theme of interconnectedness from observational to participatory.  We wanted to bring our friends and family in Africa into collaboration with their U.S. counterparts.

To the right are the people we live, laugh and work with on a daily basis in Africa.  Program directors, project beneficiaries, and neighbors… they are our dear friends and partners in Mama Hope’s mission.  To the left are the Americans that form our other Mama Hope community… resilient, forward-thinking, committed and involved individuals joining the movement to change the stereotypes that have blanketed an entire continent since guilt-based fundraising took over the development world.

Mama Hope Founding Director Nyla Rodgers works with Call Me Hope co-director Joe Sabia in the back of the Impala Express
Mama Hope Founding Director Nyla Rodgers works with Call Me Hope co-director Joe Sabia in the back of the Impala Express (Photo by Bryce Yukio Adolphson)

The idea for the Call Me Hope video was born in the back of bus near the border of Kenya and Tanzania this last July.  My colleague Joe Sabia (digital artist and filmmaker) and I were wolfing down nadazi pastries and playing mental ping-pong with Stop the Pity campaign ideas.  We’d amassed a lot of outlines exploring perceived contrasts and hidden similarities between our African and American communities, but hadn’t fully tapped into the energy that each of these communities exude.  Our Mama Hope partners on both continents needed to have a say in the project and to actively participate in its creation rather than act as displays to be captured and presented. After much deliberation and many samosas, the trifecta of our film concept emerged:

1. Call and Response

In Africa, it’s hard for us to finish a community meeting without a call and response song session.  Back in the States, YouTube is swamped with people singing along with their favorite songs.  It is a universal concept.  Done.

2. Split Screen
Naturally we couldn’t bring both sides together, so we needed to facilitate some sort of interaction (ideally clever). All the better if we could film people in their natural Africa/U.S. settings and have them match up.

3. Paul Simon
Honestly, we were tossing around some pretty ho-hum ideas until Nyla Rodgers, Mama Hope’s Founding Director, threw her unending love of Paul Simon’s Graceland and “You Can Call Me Al” into the mix.  It was the obvious choice both in tone and meaning (far outweighing Gary Numan’s 1979 hit “Cars”).

Gracie at the Moshi Girls Vocational School in Moshi, Tanzania. (Photo by Bryce Yukio Adolphson)

We started our Call Me Hope journey by assembling a team for this past summer’s Stop the Pity campaign: Nyla; Joe; and myself, Mama Hope Visual journalist and Founding Member, Bryce Yukio Adolphson.  We tasked ourselves with expanding the scope of what nonprofit video content could be.  In line with our Stop the Pity message, we aimed to show the direct opposite of helplessness and hopelessness.  We needed to present the truth that we experienced in Africa: capable individuals full of potential.

Each African community had a different take on the project.  Participants in the urban areas got it right off.  Like most of us here in the States, the idea of acting for the camera is fairly ingrained into their culture.  From Facebook to the movies, they’ve seen and experienced just as much as we have.  About 60% of our friends in the film actually knew the song and perked up immediately upon hearing it.  Our rural partners were different.  The idea of participating in a way that went beyond allowing access to their lives and a few interviews took some explaining.  Having worked with Mama Hope for the past five years, they were perfectly accepting of me and my camera.  Their trust was earned, but how best to explain what we were up to?

We eventually took to carrying around a rough cut on my phone.  Everyone would crowd around watching video footage of people singing Paul Simon’s lines and, of course, children dancing.  The smiles were infectious.  People instantly understood the message and their involvement.  Afterwards, it became difficult to put a cap on the number of participants lining up (there’ll be a much much longer cut when we go back next year).

Bryce Yukio Adolphson reviewing footage with community partners Amathe and Lucy in Kambi Garba, Kenya. (Photo by Amy Vaninetti
Bryce Yukio Adolphson reviewing footage with community partners Amathe and Lucy in Kambi Garba, Kenya. (Photo by Amy Vaninetti)

Ultimately, Call Me Hope became a family album.  It’s a cross-section of our projects and personal experiences.  Not just of this year, but of the relationships reaching back to 2006 when Nyla first met our oldest partners.  We feel this video is the truest representation of these relationships we have.  From the schools to the gardens to the shops, everyone involved is an equal partner.  They are who we are: our hope and potential intertwined.

Special thanks to Mama Hope Operations Director Amy Vaninetti for her constant outreach & bubble letter skills and Raffi Marty for his chalkboard-lifting biceps.

Stay tuned for our “Behind the Scenes in the U.S.” post!

Measles Vaccinations at Mama Tumaini

Sunday, October 4th, 2009

A student from the Pepo La Tumaini Early Childhood Development school bravely refuses to cry while recieving a measles vaccination at the Mama Tumaini Clinic.

During September 19th-25th, the Mama Tumaini Health Clinic took part in a nation wide campaign to vaccinate children between the ages of 1 and 5 for measles. Mama Hope’s partner Wind of Hope in the Arid served the surrounding communities as well as several local Early Childhood Development and Primary schools.

By the end of the campaign, 485 children were vaccinated and 514 given vitamin A supplements. Administering the vaccinations were Naiomi Meme, Harriet Gatakaa and Wind of Hope Programme Nurse, Stella Okello.

We’re so proud that our clinic took part in this! Hope you enjoy the pics.

Nearly 150 children were vaccinated on September 23rd.

Children were lead by teachers from local primary schools. Others came on their mother's backs

Children under the age of 1 came for vitamin A suppliments to help with the development of their eyes

Late in the day anxious mother's began entering the clinic worried their children would miss the essential vaccinations. Order was eventually restored

Naiomi Meme (right) administers a Vitamin A supplement

That's it!

Portraits of the Drought: Mwambia

Monday, September 21st, 2009

- Bryce

Photos and Video by myself and the Trainers of Trainers, my student group at Wind of Hope.

[youtube=http://www.youtube.com/watch?v=llwDIvhLMxs]
Isiolo, Kenya sits in the Kaisut desert in East Africa. The area as a whole is currently going through the worst drought in years. Water and food relief have become precious commodities and tribal conflict a regular fixture on the news. I’ve done my best to convey the following within this context.

Mwambia Kiunga, a spoon carver in Isiolo, Kenya.

Mwambia Kiunga, a spoon carver in Isiolo, Kenya.

Mwambia sits in the sun waiting. He shifts his toes in his sandals and wears a faded Muslim kufi on his head. A tired looking brown jacket covers his small frame while his kneecaps poke from behind his trousers.

He’ll tell you he’s 100 years old, but he was born in 1930. His home is a small wooden shack about 3 kilometers from where he’s currently sitting at in the Wind of Hope (WOH) community compound. He enjoys telling war stories and is originally from a good sized town about a 45 minute ride south, called Meru. It was a town of local shops and farmers which have recently given way the Kenyan equivalent of Walmart: Nakumatt.

Looking at him it’s a bit difficult to dispute his claim of 100. He already looked older than Africa when I first met him three years ago. Not much of a dent in his time frame, but his smile of recognition tells me it doesn’t matter. We’re here together again in Isiolo.

We shake hands, smile and try to work up a conversation through my broken Swahili. “Yes, I’ve returned. I’m happy to see you as well. It is very hot. You’ve walked all the way from your home today? How is your home? “ His smile is cheerful, but his eyes are a bit far and watery. Something’s on his mind.

Mwambia is a bit of an indicator here at WOH. When things are well, such as when the HBC (home based care for people living with HIV/AIDS) food distributions are arriving on time (or at all), he can be seen walking near town selling his hand carved wooden spoons. When times are bad, he’s usually sick and bed ridden. A year ago we had to break down his front door to save him from an accidental self-imprisonment. He hadn’t eaten in 3 days and was too weak to unlock his door for help. The amount of clothes he’s wearing makes me think of this; jackets upon jackets when the sun is blazing. His body can’t handle much.

It’s because he’s an indicator that his presence here today has attracted attention. Khadija, the Program Director, and a few others come and sit around us in a circle. He opens up immediately.

For the past week thieves have been coming into his home and stealing his food distributions.

“Everything,” he explains, “my food, my flashlight, my blankets. They’ve come and taken them all.” he pauses, shakes his head and narrows his eyes to the sun. “They are too strong. And they say they will come back. They say: We will come back again and again.”

He goes on for another ten minutes giving details that are not translated. Needless to say his audience is fuming. Angry words dart back and forth. “To where? …took it all? You haven’t eaten in five days? You know who they are? Your neighbor? We know that house. It’s not far at all.”
Before long the group splits. The two men, Nassir and Rojeb shake their heads and wander off in thought. Khadija storms off into the compound and back out again.

“Imagine,” she starts, “they steal from him! What does he have?”

My answer would be a few plastic water containers, a beat up wooden bed frame with a blanket, some rocks for cooking on, a pot and a photo of him with his son taken some 13 years back.

Khadija holds a hand to her chest as if quailing a fire, then goes on.

“They have even come in while he was having an asthma attack. What can you even do? Taking from an old man like that. They just come and take it from his hands. What can he do? And now that they know he gets food relief, how can we stop it?” She pauses and looks away from me, “But it is also because of starvation… This is a very bad signal. When people are like this, they can even start killing each other for food. You know not long ago a lady was killed for an avocado.”

Mwambia's home in the Bula Pesa neightborhood of Isiolo.

Mwambia's home in the Bula Pesa neightborhood of Isiolo.

Ten minutes go by and I’m sitting next to Mwambia again. He’s being put together a care package. Some rice, beans and spinach. To my left is Nyla, she seems overwhelmed by the situation isn’t saying much.

“It’s very bad. I’m sorry.” I say to Mwambia.

“It’s in God’s hands,” he responds.

Lunch is ready and my conscience is starting to nudge me because of it. We all get plates of warm corn boiled in salt and milk. Mwambia refuses his and pulls down his bottom lip to show teeth worn to the gums. We quickly get a few bananas and some porridge which lights him up.

The three of us sit for awhile eating. It’s a bit difficult. I feel like I should hide my shameful plateful, but I can’t exactly not eat. Beside me, Nyla is silently dropping tears into her plate.

Mwambia finishes the porridge and eats a single banana. He puts two more into a torn plastic bag, diligently wraps up the fruit and hides it away in the folds of his jacket.

“You don’t want more to eat?” I ask.

“I’m full. If I eat too much now…” he makes the universal sign for throwing up.

It’s not long before Khadija appears again. I’ve seen her this way before and I fear for whoever is in her way. She starts to gather a small posse; two men and two women.

The ambulence leaves the compound. (Photo by Mohamed Adan)

The ambulance leaves the compound. (Photo by Mohamed Adan)

“They come at night? We’ll be there at night. It has happened five times. It must stop,” she says to Mwambia. She fires up the ambulance and everyone piles in. “We know where they are. We’ll find them, throw them in the back and drag them to the police station.“

She sticks the engine in reverse and plows out.

______

5 hours later, later the vehicle pulls back into the compound. It’s missing most of the posse. Khadija climbs out looking like she’s carrying a fifty pound weight on her back. Nyla catches Khadija as she heads inside.

“Did you find the thieves?” she asks.

“Yes, we found them.” Khadija responds softly with a tone of dejection. She takes off her shoes and heads inside.

_____

Around 9pm we finally get the rest of the story. Khadija is sitting on her living room couch. The dim turquoise of the solar lights cast a tiring tone on her and small shadows creep out from corners reminding us that it’s night now and Mwambia has long gone home.

“Who are we?” she starts, “This afternoon, we had looked at Mwambia and imagined: I don’t want someone to do that to me when I’m old. So we got there ready for a fight with young strong men. Rogeb was angry. But when went in the home of the thieves what we found was a family of five. These children with swollen bellies and tiny legs. The mother’s breast was just skin with a baby on it. The man sitting by the door was so weak he couldn’t get up. He just looked at us and shouted, ‘Khadija! You’ve come! We stole the old man’s food. Have you brought us some more?”

She shifts uncomfortably in her seat and continues, “We were so ashamed. Rogeb said nothing. He walked in circles like he didn’t know us… he had no words. We asked them where the old man’s belongings were. They replied that they sold them for food.”

“We said, ‘where is the blanket?’”

“’We sold it,’ he said.

“I wish you knew how much for, Bryce. It was for 40 shillings.”

“That’s about 50 cents,” I say to Nyla, “Enough for about half a kilogram of rice or 6 bananas.”

I watch Khadija adjust her skirt again as she goes on. Her left middle finger can’t bend due to the ligaments being severed during an attempt on her life. She’d caught the machete blade in her hand. She doesn’t strike me as someone who is easily caught off guard.

She goes on, “The man said, ‘Why should we leave food when there is food there at the old man’s. I will steal as far as I can walk and that is as far as I can walk.’

“We didn’t know what to do, so we went to town to buy food and brought it back. I tell you, they were down on the ground eating. Rogeb had to shove food in the man’s mouth and help him because he was too weak to chew. And then, there were people coming to their gate saying, ‘let us eat with them!’ It was crazy.”

She paused for about a minute before going on.

Mwambia Kiunga recieving a Ramadan food distribution from Salim Yassen.  (Photo by Salat James Sunday)

Mwambia Kiunga recieving a Ramadan food distribution from Salim Yassen. (Photo by Salat James Sunday)

“Sometimes to the local people, they think our community project manages everything: AIDS, turmoil, food. It’s not so good. We cannot manage it all. How do you choose who gets food? I’ve seen a baby sucking a dead woman. How do you choose? …but at least it’s not as bad as 1984. God should not let us see that again. That wasn’t drought. That was death. People couldn’t even fight. They just sat and glared at each other. They boiled hides to eat. You could not find a rat anywhere.”

Without warning Khadija’s cell phone rings, erupting her ringtone into the room. It’s playing the Elton John song, Sacrifice.

It’s a human sign… when things go wrong… when the scent of her lin-

Khadija silences her phone and looks at her caller ID. It’s Esha, the woman managing the health clinic. She was also at the home today. Khadija discards the call.

“She’s been calling me all night,” she says, “asking me what to think. What to do with herself now that she’s home. She’s saying, ‘you’ve been here long. You know.’ But surely, who am I? Why do I know? I can’t tell anyone what to think. I just tell her, ‘You do something positive. You sit with your children and appreciate them. You create something. You make something good with what you have. What else can you do? I’m not God.”

______

Isiolo river some 30 kilometers from town.  Until recently, this area was the main water source for nearby villages and wildlife.

Isiolo riverbed some 30 kilometers from town. Until the current drought, this area was the main water source for nearby villages and wildlife.

Two weeks later, I’m in a cab with a driver named Abdi. He’s about my age and has family who were relocated from Somali refugee camps to England and the United States. He tells me about how he had lived in the UK for a year posing as his sister’s husband, but was found out and sent back. He’s now been in Isiolo for three months.

“London wasn’t so good. It’s was too cold. I’d find my death there,” he says.

We pull onto the main road. Bikes and hawkers pulling carts of water dart out of our way. Up the road a beaten up semi-truck pulls out of a gas station. Under its flapping brown tarp are a few hundred 50kg bags of soy and wheat powder. On each bag is the red and blue USAID food relief emblem. It reads: From the American People.

“Where are they going?” I ask.

“They are headed north to Wajir. Some 200 kilometers. It’s very far. The drought there is so bad,” Abdi responds.

He jerks the cab off the road to let 2 eight-wheeled military vehicles pass. Their engines seem to be the only real noise in town today. It’s hot and everyone is moving a bit slower than usual. Dust billows across vegetable stands and into the cars windows. Not a single bit of shade has been left unoccupied. The cab hops back on the road.

“It’s quiet here today,” I say watching a herd of goats pass by.

“Yes,” he says, “it’s very hot and the town is quiet. We’re all starving and no one wants to talk about it.”

____________
To read more of my stories from our projects, check out my personal blog at:
neitherherenorthere.org

Three Takes on Community Gardens

Wednesday, August 26th, 2009

-Bryce

The Ngeya Training Garden in Maai Maihu, Kenya

The Ngeya Training Garden in Maai Maihu, Kenya

Since leaving Tanzania, Nyla and I have been traveling throughout Kenya helping to implement drip irrigation projects with communities in Mai Mahiu, Isiolo and Kisumu. Earlier this year Mama Hope received a grant from the William Zimmerman Foundation to launch these gardens. Initially, we thought of doing a single pilot “Demonstration Garden” that we could replicate in all three communities. Though, in typical Mama Hope fashion, the gardens have evolved according to the needs of our partner communities. Jargon? Yes, but it’s true. Single template solutions only seem to work on paper. Here is a brief rundown of the three different approaches to the gardens. We’ll have more about their progress as time moves on.

Comfort the Children, Maai Mahiu, The Rift Valley

The Enviroment Club in their training garden at Ngeya Primary School.

The Enviroment Club in their training garden at Ngeya Primary School.

First stop was up in the Rift Valley about an hour north of Nairobi. Small buses whine up steep hills, pass broken guard rails, overlooking the expanse of the Rift Valley. Up the hills towards the town, volcanic ash mixes in with the farm lands and winds roar up the town’s main strip stinging the face and the clouding the eyes. Our partner project here is Comfort the Children International (CTC), an American based, but locally run organization working to create sustainable project models for local community based organizations.

Earlier in 2009 when Mama Hope first received the funds from the William Zimmerman Foundation we gave CTC a project grant to start a youth run Demonstration Garden. Currently, the garden is in its third harvest and will continue to produce year-round through the use of drip irrigation. It’s run by the local primary school’s Environmental Club. Mostly the group consists of coy quick-witted children between the ages of 7 and 14 who are taught an amazing amount of farming knowledge by their teacher, simply known as “Rocky”. Every Tuesday after school the Environmental Club meets to discuss the logistics of running the garden and on Thursdays they work in teams to maintain the garden.

Rocky going through his student's notepads in Maai Maihu.

Rocky going through his student's notepads in Maai Maihu.

The approach here is simple. Educate and work with the children to install and maintain the irrigation systems through lessons and practical activities, then involve the children’s parents in the training in an effort to spread the knowledge of the drip irrigation systems to the local community.

Wind of Hope, Isiolo, Kaisut Desert

The beginnings of the Wind of Hope Pilot Greenhouse

The beginnings of the Wind of Hope Pilot Greenhouse

8 hours away in Isiolo is our original partner project Wind of Hope in the Arid (WOHA). It’s a worn and dusty town surrounded by safari destinations. WOHA is an HIV/AIDS Community Based Program struggling through a particularly severe drought to feed its community. Four days ago we heard a story about a 79 year old man being repeatedly robbed by his neighbors for his food relief.

James Sunday helps to clear space for the greenhouse.

James Sunday helps to clear space for the greenhouse.

We had planned to help organize for a youth drip irrigat CTC, but food insecurity lead the youion program similar toth to decide on a smaller more easily guarded project that would better utilize the little water resources they have. It was decided that a drip irrigated greenhouse should be constructed and used as a demonstration for the community of ways to conserve water and to provide better yields during drought periods. Also when the rains come the water can be harvested from gutters on the roof into water tanks.

Within an afternoon the greenhouse had been plotted and the land cleared completely by the youth. They also organized for building materials, soil, and skilled labor to help them construct the timber. Currently, they are documenting the project themselves through a camera and computer class Nyla and I have been teaching them.

Our Lady of Perpetual Support, Kisumu, Lake Victoria

Anastasia, OLPS director, (right) consults garden plans with the local community.

Anastasia, OLPS director, (right) consults garden plans with the local community.

Coming up to western Kenya is a bit deceiving. It’s green and after being in a drought in the desert it was a shock to our system to arrive in a rain storm that could have doubled as a monsoon. Kisumu sits on the shores of one of the biggest fresh water lakes in the world. A 15 minute cab ride away from the city reveals tired farms and dried up fields of corn. It’s green, sure, but once you get away from the city water sources, food security is entirely dependent on very undependable rainfall.

090822.OLPSgarden046
Our project partner Our Lady of Perpetual Support for People Living with HIV/AIDS (OLPS) does exactly as the name suggests. They are a community run program offering health care, home based care gardens and an orphanage. Their basic mission is supporting children from conception on. As the founding director, Anastasia states, “It is not enough to simply feed a child. They must be fed and educated, so they may do the same for others.”

Planting Kail during a drip irrigation training.

Planting Kale during a drip irrigation training.

The project here has come together as drip irrigation training for 100 female home based caregivers taking care of orphans (most have been widowed by HIV/AIDS). They are to revamp a 3 acre garden with easily replicable drip irrigation systems. OLPS’s goal by the end of the year is that these methods are adopted by the women for use in their home gardens. The women’s hope is that the produce from the garden will be used to supplement the food supply for an elementary school that is across the street from the project.

Busy with the World

Tuesday, November 4th, 2008
-Bryce

Traveling again. I’m racing along the tarmac in a taxi with James, a 17 year old back at Pepo for a break from Secondary school. To my right is Goolo, the cab driver. Not a word had been spoken in 20 minutes. We all know the deal. We’re headed to Kambi Garba.

Part of what I’m doing at Pepo La Tumaini is helping to fill in the gaps in their capacity. In this case they need photos. APHIA II EASTERN, the East Africa branch of USAID, has required photos for all the children they give Antiretroviral Aids medicine to. A seemingly small demand, except Pepo doesn’t have a camera. Nor do any of these 899 children have photos available. 28 are registered in Kambi Garba. Not bad I thought.

This is my third trip to Kambi Garba in four days. It’s a small dusty dry village with nomadic tribes. Thorns tangle around dirt yards, hiding dilapidated shacks and the occasional camel. Residents are largely Borana, Somali, and Turkana. None of whom have the friendliest history toward one another.


The first journey resulted in five photos of registered children and 15 photos of children who have been orphaned since the registration list was made. Some street kids threw rocks at us while we got a tour of the local water sources.

“Trash water” Sarafina Kamaro calls it. She’s a community Elder and our contact in Kambi Garba, “Look, it’s full of trash.”

It is. Isiolo river travels through a military base, several villages, then town before here. The water has a stink to it.

“We drink the water, then we get sick. Stomach aches.” She goes on.

“You don’t’ boil it?”

“No,” she answers looking back at the mile walk to her home.


She takes us to a small spring in the side of the river. It’s tucked away in a rocky hole only small enough for a small water bottle. A young girl of about 8 sticks her hand in the hole fills the bottle and empties it into a 10 liter jerry can weighing about 30 pounds when full. It takes awhile.

A day later, the second trip resulted in four photos. Only one of them from the register.
I’m remembering all this when the cab swerves to avoid a herd of goats. Goolo doesn’t flinch. He just turns up the radio. Somali music, I’m thinking.

About 30 minutes after leaving Isiolo town we arrive at the end of the tarmac. This is where the road ends in Kenya. From here it’s dirt roads all the way to Somalia. Small buses shoot like bullets out of the desert leaving dust like vapor trails.

It reminds me of a friend in the U.S., a Somali refugee. He told me with a chuckle, “After the soldiers had killed my family I walked to Kenya. Then they told us to leave. So I walked to Ethiopia. When it got bad there, I walked back to Kenya. You can never take a car! You’ll get shot!” He had the biggest grin on his face.

But the present is different here and construction has begun again on the tarmac. Large hills of gravel and sand loom over a newly leveled path fading into the distance. Children wave from atop the mounds. The Kenyan government is extending the road to some nearby tourist destinations, safari parks and the like. For a while longer, the road still ends in Isiolo.

James and I get out of the taxi and pay Goolo. He nods and speeds away.

We go down some small dirt paths off the main road. They wind to and fro. The thorn fences rise and create a tunnel over us. We have to walk in single file.

“They are called Panya routes. We are panya here!” James lets out with a smile.

“Panya?” I ask.

“Rats! We are rats.”

A tattered looking woman stands roadside as if waiting for us. We ask her for directions and she takes us the rest of the way. Sarafina’s home is a bit of an orphanage. Five women saunter about doing various chores and tending to children. There are near 20 children in various states of disarray. A good number of the Kambi Garba youth are in school, but these children are simply around. They range from 6 months to 10 years. We exchange greetings and start going over who is left on the list.

Selina Nawatan: Nomads School
Shadrak Ekidor: Moved to a different district
Zainabu: Lives in Shambani
Christine Engngiri: Lives in Shambani
Lokale Goko: New Life School
Akuta Ngoko: Has gone on a journey
Kebo Akwara : unknown…

10 more are living in Shambani, a small village just across the river.

“Can we go?” I ask.

The yard erupts with chatter. Women with babies on their backs and hips, old grandmas who can barley walk, a drunken woman from the street jumps in the fray.

“They will not take us,” James translates. “They say the people there are so much for money. They say to forget the children there and just take care of the ones here.”

As I surmise and later confirm with the Chief of the area, Kambi Garba and Shambani have a long standing grudge. No one is clear why, but I’ve grown to suspect water issues. Whatever the problem, they’re not taking or letting us go there.


After taking about 10 photos, we hear yelling from a group running down a road 100 feet off.

“Wait here,” Sarafina lets out then runs off leaving us with a drunk woman demanding I take her photo.

James and I guess it’s another illegal alcohol raid. Walking through Isiolo town this morning, we caught glimpses of some police raids at some local changa huts. Changa being the Kenyan equivalent of moonshine. It’s cheap and poisonous. I know of at least one person who used it to commit suicide.

We eventually make our way to the confusion. Someones cut a camel with a machete. A Turkana man has slashed the leg of an eight-foot camel. There is an angry crowd and some official looking individuals. The camel sits on the ground bleeding. Another stands by its side chewing lethargically. Three weeks later I find out the man who slashed the camel meant to feed his family with it.

A child from the list is at the scene. Another picture taken and name crossed out.

Half an hour later, James and I are walking down the tarmac. We’re heading to New Life. A primary school a kilometer outside of Kambi Garba. We need a photo of a single attending student. The sun beats down and we share a water bottle.

“So what are you doing after school?” I ask.

“Where or what?” James responds.

“Both.”

“I’d like to be… a doctor or a journalist. Yes, I’d very much like to be a journalist!”

My ears perk.

“Yes. I’m even secretary in the journalist club at school. I love it very much. …I’m very interested in people from everywhere. Ai, those journalists get to know things. They are always so very busy with the world!”


A police wagon roars down the tarmac. It’s carrying several of the people from the camel incident. It kicks up dust and we’re alone again.

After another ten minutes we reach New Life School. The gate is chained. Dried plants line the fence. Inside it’s a ghost town. Dusty and empty.

“You. Is the school open?” James calls out to a child milling about near the road.

“Closed,” the kid responds.

“Closed for everything?” I ask.


James gives a questioning shrug, looking a little hopeless. We stand there for a moment soaking in the sun then head back to Kambi Garba.

Sarafina explains she’ll arrange with the child later. We then find out the ride we expected isn’t coming. And we haven’t enough for a taxi or bus. It’s about a eight kilometer walk back to town. We’ve hitchhiked before, but it’s just police and army vehicles today. Not ideal.

A little ways down the road a hulking tour bus rolls by. It’s a 12 wheel, 20 foot high, yellow and green vehicle. More commonly used to help the army traverse rivers. The tired looking tourists look down from a high.

20 photos down 879 to go. I know I’m not going to finish taking the pictures. And I know Pepo won’t either. The occasional volunteer might have the camera and the time. Each of the 899 children need a daily activity report as well. That’s 899 pages a day from a largely illiterate community.


James and I walk past the construction at the end of the road and back towards town. We spend most of our time talking and dreaming of cool milk or water. We go back and forth about whether soda is good for quenching thirst. But neither of us really care what we’re going find in town. Really anything would do.

The Final

Monday, August 4th, 2008

-Bryce

On July 29th the Pepo La Tumaini ECD (Early Childhood Development) preschool tackled their year-end final with the same intensity of a bar exam. Children ranging from 3-5 years old sat through hours of tests deemed essential by the Kenyan Ministry of Education.

“Do you think you’ll pass?” Project Coordinator Khadija Rama asked Abdallah Mohamed.

“I don’t know. Only the teacher knows.” The 4-year-old sternly answered.


The student’s tests began at 8am and lasted, interspersed with recess, until 12:30pm. Their tests ranged from animal identification in English and Kiswahili to math and science.


Ashu Abubakar, is one of the few students unable to get a desk for the tests.

Frankline Murithi was one of the first finished and with only one wrong answer.

Denis Mutrtuia (left) and Samwel Kithinji were witnessed plagiarizing each other’s papers, but escaped authoritative detection.


Fidy Ntinyari and ECD teacher, Albina Ngugi, discuss the final.



Ngugi has been teaching at the ECD for three years and often makes the class decorations using whatever resources are available.



During the math test, students were asked to complete problems such as 4+3 and complete numerical sequences 21, 22, __, 24.
Answers varied.


Brenda Gakili was one of 54 students taking the test who would rather be at recess.

As the day wears on many students got the chance for extended recesses, while others stewed in class.


Shouting, “Finished?! Finished?!, “ a group of students help/harass Antony Kimathi with his final.

Antony: last man standing.

The Women’s Group

Monday, July 28th, 2008
-Bryce

We’re walking to Mama Lucia. Our shoes crunch the dirt road and the wind whips at the plastic bags clinging to the dried shrubs. The land is a dusty patchwork of half finished construction and leaning fences. Around me are the women, seven members of the New Jordan Womens Group community bank (NJWG). They walk in flowing fabrics of red, black, pink and blue. Some children jeer at us and laughingly try to get a handshake.

“Give me my pen?” one of the children asks.

“You give me my pen.” I respond. The kids laugh harder and dart away.

“We’re going to visit an old mama,” says Hadija Mohammed, “A very sick mama.”

Again, I’ve found myself involved in a food distribution. Bringing food and midnight oil to someone unable to care for themselves. The difference here is the caregivers and the means behind the goods.

Over the past year, the 12 women of NJWG have been working to maintain a community banking project facilitated by Mama Hope though Pepo La Tumaini Jangwani (Wind of Hope in the Desert) in Isiolo, Kenya. The basic idea behind community based microfinance projects is to give those ordinarily unable to access credit, the ability to obtain small business loans, as well as the knowledge to manage these funds

Before the transition to microfinance, the women’s group had already been meeting for several years as a way to support fellow entrepreneurs. Their businesses range from small milk shops and clothing repair to a handful of roadside vegetable stands. A good day brings in about 100 shillings (approx. $1.50 USD).

Seeing the need for expansion, the group started what’s called a merry-go-round. Every week each member brought 50 shillings to give to a single entrepreneur.

“The money would help one of us, but we never moved forward. We were always waiting for our turn and could never make a higher amount “explains the bank’s first elected president, Geraldine Mugaonbi, the owner of a milk shop. “With the microfinance, we are all able to have the money through loans at the same time. So it helps us all.”

The key to this particular bank is its savings lead approach. Rather than an outside source simply giving money to the members, the bank is funded through the member’s hard earned savings. Each week, the members deposit a mandatory and voluntary savings. Once enough is saved, the members begin taking out loans and paying back interest to the fund.

“There is a saying from the coast,” Geraldine goes on, “if you give a man a fish, he’ll eat it, then ask for another. If you teach a man to fish, he’ll never go hungry. Even some of the members who came hoping and expecting money have decided what we got is better”

“I’m running the shop myself. My husband is an old man who never visits,” says Rose Mumbi, owner of a milk and charcoal stand. “I was married to him when I was 12 and he has other wives.”

The sentiment seems to be the same throughout the group. Of the 12 women, over half have no support beyond what they have built for themselves. When documenting a microfinance project in Nicaragua, I found a similar situation. The majority of men had either left their wives or had been unemployed for extended periods of time.

“”We’re not letting any men in the bank,” exclaims Hadija, a vegetable roadside stand owner, during a July 2008 meeting.

The group agrees.

They had one at the beginning. He was a local hired to help them manage the bank and act as a liaison between the NJWG, Pepo La Tumaini and Mama Hope.

“He tried to shake us, but we wouldn’t let him,” explains Hadija. “He was trying take complete control of it. Eventually he just left. No goodbye.”

Another aspect of the bank is the development fund. 20% of the interest from the loans is combined with weekly contributions and set aside to help community focused projects. Whether funding a community health day or helping the women care for the ill, the development fund gives the members the ability to make a positive change in their community. In their most common method of help, the development fund allows the women to bring supplies and psycho-social support to those in the community like Mama Lucia.

11 and a half months after the start of the bank, we enter Mama Lucia’s complex. Outside is a leaning sheet metal gate. The rectangular building is made of worn wood panels blackened with soot. It has 4 sections. Several children play in the front yard with pots and kitchen utensils.

Her room is in the back. It’s dark and she needs help greeting everyone. We spend some time with her chatting and showing her what has been brought. She asks for some petrol to burn at night and the group complies. She doesn’t say much else.

As we’re leaving I’m realizing the full circle this bank has taken. The women are finishing their first year and their capacity has been increasing in tandem with their ability to help the community. They have proposed more food distributions as well as more helping other groups to start their own community banks.

Hadija asks me if I remember a woman named Salma. I do.

We had visited Salma nearly a year ago, my first food distribution with the bank. She was a woman paralyzed from the waist down and unable to leave her home. At first she thought I was there to give her a handout. She refused until she found out it was purely from the women.

To explain her reasons, she propped herself up and said in perfect English, “if you give a man a fish, he’ll eat it, then ask for another. If you teach a man to fish, he’ll never go hungry.”

A Clinic Evolving

Monday, July 14th, 2008
-Nyla


Hello friends of Mama Hope,

I have arrived safely in Isiolo and feel like I have returned to my Kenyan home. We were welcomed with flowers, a song and a dance by the Wind of Hope orphans.

We were told that while the clinic has been under a construction it has served as so many things for the community. During the recent conflict it housed refugees who had lost their homes. During the rains it served as an orphanage for the children whose rooms flooded. While the elementary school was being renovated it served as a school. Until its official launch on August 12th, it is being used as a rehabilitation home for girls who have been sexually abused or have come off the street. The outside waiting area is being used as a preschool while the new school is being built.

Your donation to build the health clinic also helped build a school/sanctuary/orphanage/rehabilitation center providing a safe haven to hundreds even before it has opened to provide health care to thousands!

I’m so happy to see that the Mama Hope Clinic built to nurture the community is doing exactly that!

Thank you for your support. This all would not be possible with out Mama Hope’s incredible donors.


During the next two months we will be updating the blog with videos, pictures and stories of our time in Kenya.

With gratitude,

Nyla

DonateNow

Caregivers

Saturday, October 20th, 2007

Posted by Bryce

The rocks make the path look more like a riverbed than a road. The ambulance and its five passengers clunk along at 5 miles per hour. We occasionally smash our heads on the roof and windows. Seated in the front is Fatuma, a Home Based Care giver; next to her is Rupert, a volunteer from England here at Pepo La Tumaini Jangwani (Pepo) for the second time; in the back snuggled amongst our cargo are Peter and Raphael, two Orphans living at the Pepo Transitional Living Camp; and myself, just another volunteer today, but in my head a photojournalist without a camera!


The boys and I joke, as we clunk along to the directions from Fatuma. She is from the area we are headed. It is a small section of Isiolo town, where a number of people suffering from HIV/AIDS are interspersed throughout the community. Fatuma is one of 79 Home Based Care givers aiding Pepo to provide food and care to those incapable of helping themselves. In the month of September alone, the volunteer based organization was able to provide such care to 794 individuals. Today is just a fraction of that. It’s also an example of the context this care takes place in.

Already drawing a large crowd, we stop in front of a dilapidated wooden fence and exit the back of the vehicle. I hop out and the boys start to hand me the small bags of supplies we’ve prepared. Rice, wheat, flour, cooking oil, sugar and a few others are all tied neatly into clear plastic bags. There is no mistaking we’re delivering a fair amount of quality food. In the eyes of onlookers, it is food that’s going to someone who would or should have been died already. We’re getting as many glares as curious and excited glances.

This communal divide, acceptance of Pepo’s mission and anger over their use of resources has been with the organization from the beginning. Whether with angry religious groups in the past or local law enforcement in present. Not a week prior, a police officer was voicing this to Pepo’s Director, Khadija O. Rama in front of a 14 year old boy with Aids. “Why do you help them? They have Aids and deserve to be dead already,“ he criticized, speaking loudly enough for everyone around to hear.

Looking into the crowd now, I get the feeling that the same sentiment is running through some onlookers. Fatuma’s curt actions and lack of eye contact seem to confirm this. We carry the parcels of food to a wooden gate. Before we enter, a woman dressed in a torn black shirt approaches us and angrily asks, “Na meme?” Meaning, “and me?” Fatuma ignores her and I follow suit. Inside are two rectangular homes and lying between is a small shack. We’re greeted by a woman in her 20’s. She chats with Fatuma in kiswahili. Then, like the clumsy American I must look, I drop a bag from my tower of food. It explodes on the ground showering the dirt with dry beans. I give Fatuma a shameful look and let out, “ pole sana.” “Very sorry,” a phrase I’ve learned well. She gives me an indecipherable look and disappears into the shack. I sheepishly help the young lady blow the dirt off the beans and land then in another bag.

The inside of the shack is dark and cluttered. A bed lies on the side on which an elderly lady props herself. She’s thin, ill, and anywhere from 85 to 300 years old near as I can tell. We greet with a handshake and talk as Fatuma translates. She explains her name is Khadija as well and doesn’t know her age. She’s been in Isiolo for more than 40 years and calls it home. We’re not sure where she has come from. It’s a short conversation. Khadija takes a breath and gives us a tired smile. Fatuma gives me a glance and it’s time to go. We exchange goodbyes.

Back at the ambulance the crowd still lingers. The boys open the back and I climb in. Laughing, Peter says something in kiswahili while pointing outside. Raphael translates, “You want ride on the outside of the car? Hold on the back?” I give them a smirk and egg them on. “You want me to?” I get up and make to open the back door. In unison they jump up and shout in a half laugh, “No! No! Don’t!” They realize I’m joking as well and laugh. “Don’t do that!” Raphael tells me, “ You’ll get stoned!” I raise my eyebrow and they giggle. The vehicle jerks forward and clunks along. Raphael stares out his open window, then closes it tight.

We make several more stops, including one to an exuberant woman in a wheelchair living in a complex of about 40 Borana men seeming to be getting ready for mosque. Eventually we run out of food and return to the Pepo compound for more. A number of the transitional living children and home bases care givers are organizing and packing food in a concrete sitting area. They laugh hurriedly as O. Rama teases them with orders to hurry because people are hungry. It’s during this time that I realize the emotional contrasts. At any given location we can be a welcomed sight or a hated presence. One moment, I’m being told off by a girl of around 15: the next Nasir Mohammed, the program coordinator and Christopher, a Danish volunteer speed by. Their motorcycle chugging under the weight of its food parcels. They wave, then zip around a corner, which immediately erupts with a herd of panicked goats. Five minutes later, I’m meeting another grateful recipient. It’s all a bit of a blur.

But it’s easy to understand why a food distribution can cause such varied welcomes. In Isiolo those living below the poverty line vastly over shadow the 10 percent Aids prevalence rate. So deciding who receives aid is a complicated matter. Each individual receiving home based care must go through a rigorous application so someone else can decide whether Pepo is able to support them. Indeed, it’s not as if Pepo has this food regularly. This distribution only came when an organization operating under USAID, delivered the food supplies. Without meeting the informational requirements Pepo wouldn’t be able to help the individuals at all. So the question of who gets support is always so simple to ask, but difficult to answer. In a poverty stricken area like Isiolo, it’s hard to discern those with wealth and those who have only the will to obtain the resources to help. Of the 794 home based care recipients, this day’s shipment will reach less than 40 individuals. It’s a figure that is sometimes hard for the community to see. Pepo isn’t saving the day, it’s just helping to get through it.

Dealing with this situation is a regular routine. It is just more pronounced when Pepo has to make such a large appearance. But in the end, we exhaust the supplies without much incident. Our day now over, the ride slowly ends. Peter and Raphael stick their heads out the windows to shout and wave at some schoolmates passing the vehicle. I’m tired and wary of the fact that we have violated the Ambulance donor’s usage agreement. It is to be used to help children and the sick to the hospital, not help them in general. We stop in the middle of a deserted road and Fatuma hops out. We open the back door and hand her the last of the remaining bags. Wheat, flour, beans, rice, sugar, cooking oil, salt, and a small box of tea bags are her incentive for the past month of home based care work. “My home is near” she informs. She gives another indistinguishable look, then lets out a sly and knowing smile. I realize all my revelations today are just old news to her. Fatuma heads off and so do we.

Of Service and Self-Reflection

Wednesday, September 26th, 2007

Working for Pepo la Tumaini is as much about service as it is about self-reflection. The work gets to the core of you: who you are, what you’re made of and what needs improvement. It calls for self-sacrifice, for selflessness, for letting go of one’s ego, and this is not an easy process. Yet it begs the question: “How can we serve others if we cannot first forget ourselves?”

Our young British friend, Rupert, was with us for a couple of weeks. During that time he had a birthday and the Pepo community prepared a coming of age ceremony for him and all of us wuzungu. The event seemed to sum up what working with A Wind of Hope is all about.

We were led together in long robes, staffs in hand, brought through an extremely boisterous crowd of Turkana grandmothers singing and dancing with the orphans yelling and screaming and swinging their staffs and sticks in our direction, as if to scare us back to childhood. We were told to sit cross-legged on the gazebo floor as the young men charged us again and again, pretending to strike yet coming inches from our foreheads. Then, the young women served us tea and circled around us in a sort of playful flirtation, brushing their hands across our heads. We were not to make eye-contact with them.

Rupert was then placed at center stage. He was given two cakes and told to choose one. One represented his past, one his future. Rupert confidently snatched his past and tossed it aside. “Why did you throw away your past?” asked Khadija, as if she knew not only the answer to the question, but why that answer would be wrong. “I need to look forward,” said Rupert, a little unsure of himself. “Yes,” said Khadija. “We must look forward. But we can never forget our past. If we are running from battle and someone is left behind, will we forget that person?”

Rupert was then asked to cut the cake he had chosen. He diced it into small, bite-size pieces and was told he must serve it to the assemblage. He circled the inside of the gazebo, offering the platter to each and all. Some politely took a piece of cake. Others did not. “You must serve all of them,” said Khadija, calmly. Rupert returned to the ones who refused to eat. He tried again. One young boy shook his head. Rupert tried again. The boy shot his mouth up in disgust. He tried again. This time the boy got angry and made grunting noises. Rupert tried something new. This time, when he offered the platter, he did so on his knees. The boy took the piece of cake.

He then began to feed the Turkana elders, but Khadija scolded him: “You cannot offer the platter like that to them! You must show proper respect.” So he bent a little, and offered the platter with both hands, head peering downwards. This time they accepted.

Others he had to sit with; with some, he had to leave the piece of cake behind; still others required the utmost love and patience. The message was simple enough: Along the path of service there are many we will come across. Some will accept our work with gratitude, others will refuse, some must be paid a certain respect and others will need tact and patience. A simple lesson, yet infinitely profound. This is what coming of age is all about: in our childhood we only look inward (what do people do for us?). We are very selfish and dependent. Yet, when we reach adulthood we must begin to look outward. This is the true meaning of becoming an adult: turning from selfishness to selflessness, from dependence to servitude.

On my last day in Isiolo I received a final lesson from Khadija. A few days earlier we had spoken. I was feeling a lot of stress and pressure at the time, striving to fully train and prepare the two community banks before I returned home. Khadija told me not too worry so much, that I can easily “get caught up in the world.” I pondered this: “Get caught up in the world”… I wasn’t too sure what that meant. Then, on my last day in Isiolo, shortly after I woke up that morning, I was meditating on what she had said, reflecting on the past couple of weeks and how I had been so single-mindedly focused on my work. I realized that I was neglecting the more important duties: Saying my proper goodbyes, laughing and playing with the children, drumming with the men, sitting and chatting with the women. Basically, spending time with the people I was purporting to serve.

As soon as I discovered that insight, I said my goodbyes to Khadija. “Thank you for your service,” she said. “We appreciate all you have done and hope you will return someday.” “But,” she continued. “Don’t forget the small things, Jordan…. The people.” I was amazed. She had completely confirmed the realization I had just arrived at. Indeed, in order to serve—just like in the ceremony—we must be patient and loving, placing more emphasis on the relationships than on the actual work. How could Rupert have ever offered that cake without first establishing trust with the people he was serving?

I left Isiolo pensive yet satisfied, knowing that my service had been meager but that I had learned a great deal. God willing, next time I can put into practice some of what Khadija and the people of Isiolo taught me.

The Two Faces of Development

Thursday, August 30th, 2007
Posting by Jordan

Beloved friends,
Apologies in advance for the essay-style blog entry! Hope you have the patience to make it through. As always, would love to hear any comments or reflections…..
If only the staff at one of these giant international development organizations could spend a day in the life of Khadija, or Stella, Mr. Konyango or Nassir, Yussif or anyone here at A Wind of Hope. I think it would take only one day for them to completely change their attitude. That’s usually what it takes to begin to empathize; spending time in the other person’s shoes. Yet, alas, it seems the time will never come, and these international organizations will continue to impose their rigid standards, completely oblivious of the lives of the people they hope to serve, and the daily struggles they face to perform the mundane: connecting to electricity, printing a piece of paper or making a photo-copy.
I remember one day waking up early, eager to prepare for one of my first community-banking meetings. My needs were simple: print-out a few materials for a brief workshop. Unfortunately, I came with my Western expectations. My subconscious told me: “A task like this should take no more than half an hour.” Well, I think expectations are our worst enemy, because when a half hour is up, we begin to become impatient; and when an hour hits irritation comes a knocking; after two or three hours we lose all hope and rationality and either suffer in silent fury or find a way to laugh if off (usually with a touch of hysteria).
That morning I began as I usually do: move the generator to its workplace, check for kerosene and pull the crank. As often happens, our little friend remained motionless. Usually a few prayers, curses or threats will get it going, but not this morning. The hour mark hit: irritation knocking. We decided it must be the spark plug so I rode off on the WOHA motorbike, begrudgingly attempting not to speed while I pass the frantically waving children, cross the sharp rocks and dirt mounds and weave through the apathetic herds of goats and cattle. Finally, I reached the internet café, one of two in Isiolo. I decided to try printing there before I bought a new plug.
The network is slow but reliable, when the power is on. Luckily, that morning we were blessed with electricity (another thing we take for granted in the west!). Unfortunately, after preparing everything, the printer wouldn’t work… Two hours have passed now and I feel the first inclination of hysteria….
Well, simple enough: I go to the local petrol station, buy a spark plug and head home, confidently telling myself that I can start the little red Honda and print from my laptop. Shortly after reassuring myself I feel an uneasy sensation, a gentle swaying, almost like driving through sand…. Flat tire… Almost exactly half-way between home and the petrol station! And believe it or not it was but one of three that I would have in the day. The same motorbike, the same tire…. Well, if nothing else, I made pretty good friends of the local mechanics. But, I had to quickly leave behind my expectations of half an hour as the sun began to near the horizon and I was only then ready to print my handful of pages.

I don’t mention this to complain (however much you may be thinking otherwise!). I mention this to bring to light some of the challenges that the devoted staff must deal with here. Truly, when these people are occupied in other activities, lives are lost. And I would guess that around 30 to 40% of the work here is spent on these types of remedial tasks–not because of lack of knowledge, skill or capacity, but simply because they don’t have the resources we take for granted in the US.

Khadija and the staff of WOHA recently met with one of their main donors. The relationship is a difficult one, as is usually the case between a donor and a recipient. As much as the latter may wish to do things their own way, ultimately, they are dependent on the former. It is often a demeaning sort of relationship. You would be aghast at some of the stories of what these grassroots organizations are forced to do because their donor wanted something done in a particular way. But the donors have all of the cards, all of the bargaining power, with none of the liabilities. Most crucially, they do not have to face the people that their policies effect.

Khadija, on the other hand, and everyone at WOHA, must face these people on a daily basis. Indeed, they are these people; One with the community. So when a policy is changed, it is Khadija that must share the news. This was the case when a major donor recently decided that they needed more accountability. Now, anyone who eats their nutritional support has to not only sign a form with each meal, but provide passport photos as well. I wonder if this organization has ever visited the people they are supporting, most of who live in mud huts without running water or electricity. How can they sign their names if they are illiterate and can’t even afford pens and paper? Khadija brought this up with the elders from Malitano and they replied by saying that they would rather go without the food than deal with all of the hassle.

The problem with development, as I see it, is that you have two worlds: you have the world of the grassroots organizations, the roll-up your sleeves type of workers who come from the communities they hope to change. Then, you have the large international organizations and the expatriates, mostly from Western countries, who live by different standards, have very different lifestyles and carry many different expectations (as I have learned!). Unfortunately, the Western organizations use their standards to evaluate the grassroots organizations. And since they cannot be there to really monitor the situation, they create fanciful goals and unrealistic expectations. They use a western mode of evaluation, a western form of record-keeping, a western style of management. But when will we become humble enough to listen to these people—maybe even learn from them—and to simply help them to obtain the resources they need to continue doing what they do best: caring for and serving the people they love.

Until next time,

jordan

Pepo La Tumaini Early Child Development

Monday, August 13th, 2007
Posting by Bryce

Here are a few quick photos from the ECD under construction here at Tumaini. More later….

Maji (Water)

Monday, August 13th, 2007

Posting by Jordan

Dear friends,

We have been in Isiolo about a month now and our current task is to visit the different villages to try and understand the main problems affecting the local peoples. Isiolo is a very remote, sparsely populated region of Kenya with so many tribes and languages that it is difficult to keep track of everyone (the main tribes are Boran, Turkana, Samburu and Meru). Fortunately, each tribe has a “center-point” that serves as a meeting place and communication post from where the rest of the village can be called and informed.


We have visited a few center-points now and, although the tribes are very different, the experience is much the same. Since we are partnering with A Wind of Hope in the Arid—one of
the few organizations that has gained the trust and support of all tribes—we are welcomed with much fanfare: boisterous women are inevitably the first to greet us, dressed in the most striking colors, always leading the others in a melee of singing and dancing. We form a circle for a while—us “wuzungu” doing our best to mimic the local flavor—and are eventually pulled into the middle by joyous women who have a great time teaching us the traditional dances. The site of us white wuzungu hopelessly attempting the dance brings a chorus of laughter and we are eventually called to be seated. The group forms another circle, with the 2-3 three elder men sitting to the side, as if to declare their status and uniqueness, and we are welcomed with a prayer and asked to speak.

We question the villagers about the main problems facing their community. Despite the diverse tribes, the answers we are given—just like the welcomings—are also much the same. Indeed, although many communities mention HIV/AIDS, lack of food and run-down schools as problems, there is always one underlying challenge, one root cause that is inevitably mentioned: maji (water), the epitome of what we take for granted in the West. Simply turn a lever, press a
button or twist a hinge and there it is, pure, distilled and ready for consumption. Yet, who of us can imagine walking for hours on end, in the blistering desert heat, with the galling weight of 5-gallon buckets of polluted water on our heads, only to return again the following day? This is the reality for many here in Kenya.

The situation in some villages is ironic: They have the water, they have the land, but they have no way of getting the water to the land. When we visited the Turkana tribe a few days ago they told us: “We don’t want any more hand-outs! No more food! Just find us a way to access the river water and we can start farming.” Indeed, the African villagers understand the principle of sustainability, much more than we ever could.

Isiolo is a region like much of Africa; It straddles the line between desert and savanna. Yes, it is dry… very dry. But only a few miles away there are lush forests and ubiquitous agriculture. If we listen to the scientists, places like Isiolo are becoming even drier, and the weather more extreme. This is what the people see here. Years of drought have decimated crops and livestock, gradually destroying decades of work and preparation. And when the rains finally came, it took the form of the worst floods even the eldest of elders had ever seen, washing away most of the remaining food sources.

So, the people here struggle in desperation. Many in the West know that malnutrition causes emaciation, vulnerability to diseases, brain damage and, eventually, a slow and agonizing death. This is all true. However, the effects on a community are even more devastating: tribes war over cattle and other scarce resources; men and women receiving AIDS medicine are made even worse by the powerful drugs; groups of young men rape women in sad attempts to restore their power; parents sell their young daughters into prostitution in order to put a little food on the table; and whole villages become completely dependent on outside resources.

This latter point—dependence—takes many forms, none of which are beneficial. In one village, a windmill was constructed to pump water from the ground. But, as soon as the windmill stopped working, there was no one to repair it. So it sits there, turning and turning but doing nothing.

In another village, UNICEF told the locals to start digging trenches, promising to return to lay the pipes and bring water to the impoverished community. So, the people worked, around the clock, digging and digging, women and children, men on AIDS medicine, some who even died in the process, hoe in hand, thinking not only of themselves but of the future of their community. One villager mentioned how he didn’t care if he ever saw the water himself, but the thought of his community receiving this life-giving elixir sometime in the future was enough to keep him working. It’s been three years now… The trenches are still there… as are the people… waiting….

This is what makes our work so challenging. All of the false promises have created a palpable atmosphere of distrust and suspicion. But we are slowly being accepted. We try to not make promises we can’t keep, and to listen to the people themselves for solutions to their problems. So far, it looks like we can solve many of the problems with only a few thousand dollars per village: a simple solar or manual water pump with some pipes can bring water from the rivers to the villages, and water-purifying bags that use solar heat can make the water potable. At this point we are researching all of the different options, so please, if anyone has any experience in this area, send us an e-mail and share your thoughts, comments or ideas. Specifically, we are trying to find the cheapest, most efficient way of either transferring river water or extracting ground water.

In the US, we have seen the impact of extreme weather. Hurricane Katrina was an ample reminder of how quickly a city—and a nation—can be brought to its knees. Climate change is something affecting all of us, simply as a result of being residents of the same planet. Yet, it does not affect all of us in the same way. As devastating as Hurricane Katrina was, it does not even compare to the impact that is being felt here in Isiolo, or in other developing countries. In Isiolo the problem is insidious, continuous and worsening, with no relief in sight. In the West we at least have our basic needs met, and I have begun to realize that without this, you can have no peace, no trust, no unity, no prosperity. All of the problems mentioned earlier—the wars, the child prostitution, the HIV/AIDS, the malnutrition, the suspicion—these are not African problems; they are human problems. We would surely act the same way if we were faced with such a situation. The Samburu tribe in Malitano put it very clearly: “If you solve the water problem, you solve all of the problems.”

- jordan

Health Clinic Update

Friday, August 3rd, 2007

Posting by Nyla

Greetings from Kenya,

It is so amazing to be here and see the health clinic go up before my eyes. In a little less than a week the clinic is already halfway built. I’ve been told that by next Monday all the walls will be completely built.

The people are so involved that on the first day of construction people were seen taking goats and donkeys to the bank as collateral so they could get loans for materials while they waited for the donations to be wired from the USA. They told me that they want this lab to be built as soon as possible because they are so poorly treated for HIV related illnesses by the district hospital and sometimes this lack of care can be fatal. They really look forward to being cared for by a place that nurtures instead of stigmatizes them because of the virus.

Another reason why the health clinic has been able to be built so quickly is because everyone in the community is involved; from young children to elderly women. We came to the site one day and saw that children were carrying rocks that they collected for the foundation and bringing them to the construction site. While everyone was working it started pouring. At the same time as the rain, a truck full of construction materials showed up. Immediately all the men went to seek shelter but the women and children got in the trucks and started to toss out the rocks, laughing, singing and getting completely drenched by the downpour! We stood awestruck by the power of these two very different generations working together. We learned later that these generations are the backbone of the Pepo La Tumaini community because the continuing devastation of AIDS and tribal clashes has taken the lives of the parent generation and now the majority of the community are children and the elderly.

I wish that my words could do justice to this meaningful experience. Instead I think I’ll let the pictures tell the story of the health clinic coming to fruition.

Love from Kenya,
Nyla

Little by Little

Friday, August 3rd, 2007


Posting by Nyla

Hello Friends of Mama Hope,

Last year I was brought to Pepo La Tumaini through a Safari center called Wilderness Trails who brings their guests here to understand the struggles and triumphs of the local people as part of their “Wilderness” program. Since it is tourist season many groups of tourists in safari vehicles have come here. They all come here fresh off the game trails in their shorts and big hats, cameras around their necks. They walk through here as if on a museum tour looking at the people as if they are in displays marked,“Orphans”, “AIDS Patients”, and “Malnourished Man”. I understand and sympathize with these feelings because I was once on this tour myself and its hard not to see things this way if you are just passing through. We get so desensitized by images of the devastation happening in Africa that even when it is in our faces we still tend to numb ourselves to it.

When I saw a safari vehicle roll up for the third time I asked if I could go around with the tourists and show them the health clinic being built and show them what is possible when you let an experience change you. I tried to stress to them that these people are simply in this type of poverty because they do not have access to the resources that we do. The best way to do our part to help people in need is to directly support their community based efforts by working in partnership with them to meet their goals on their terms.

As they were leaving one of the men told me that his daughter had come up to him after seeing the future health clinic and said “Dad, she really does not have anything to gain from building this clinic she is simply helping because she can!” I’m glad that they left with the feeling of what is possible when you do what you can. Doing what you can is such a simple concept that some times we forget when we focus on all that we can’t do. Hopefully she will go back to her home and do what she can!

I know that obviously we can’t solve all the world’s problems but if we all did what we could, we’d be a lot closer.

Until next time,

Nyla

Mother Theresa of the Desert

Sunday, July 29th, 2007


Posting by Jordan

Greetings from the desert,

It’s been a few days since my last entry but the days have been so
full of life, activity and emotion that it feels as if months have
passed. Although I’ve heard many a sad story during this short time,
and met many a struggling soul–stories and souls that seem to create
and define my own inner condition–i promised a more uplifting entry
this time around. So, I think I will attempt to describe our most
inspiring new friend: Khadija, the founder and director of Pepo la
Tumaini Jangwani (a wind of hope in the arid).

We have been truly privileged to spend so much time with the woman
referred to as “Mother Theresa of the Desert.” Our film will do a
better job of capturing her qualities, but I hope to at least provide
a glimpse of the woman behind A Wind of Hope, since she is such a huge
part of our experience.

Just yesterday–while painting, chiseling bricks and filling the
foundation of our new clinic with heavy stones–the rains came, very
unusual for this time of year. It was bad timing. The Turkana women
had just arrived with a fresh truck-load of stones. Yet, there was
Khadija, propped on top of the truck, in the pouring rain, tossing
jagged stones while egging on the youth. “Benson!” She yells. “Get
over here!” He had been sheltering from the rain and was now caught.
As he sheepishly joined the dripping women and youth, Khadija sprung
after him, playfully swinging her arms as if to pummel him into
compliance. He smiled as he joined the other youth on the back of the
truck.

Later, while sitting under the veranda and watching the falling
rain, the sound of singing children reached my ears. I entered the
cold, cement room and found Khadija leading the children in a joyous
circle of song and dance. We joined them for a good while, until the
youth felt happy and re-energized, spirits lifted for a few more hours
of work.

Khadija cares for all as a mother cares for her children: leading by
example but quick to offer stern yet loving advice when needed, and
always with the highest hopes for her children. But being a mother of
so many carries it’s weight: the pain and anguish of each HIV-positive
orphan, the hopelessness and despair of each starved and sickly
patient, the struggles and disappointments of each devoted staff member.
Yet, who else can lead them? Who else has her wisdom, her strength,
her experience, her ability to make both friends and strangers feel at
ease, to elicit ideas and consultation at a silent meeting, to bring
joyous laughter to a sullen group with her child-like humor, to lead
the exhausted children in dance and song after a long day’s work?
Indeed, never before have I seen such a natural-born leader, with all
of the requisite qualities of love, empathy, compassion, humor,
confidence, wisdom and, most importantly, the ability to bring the
best out of all of us, and to inspire and encourage us all to reach
our potential. This is true leadership: inspiring and motivating by
love, friendship and example.

Until next time, hoping to share yet another brief glimpse-however
inadequate–of our incredible experience here in Isiolo.

The Basics

Friday, July 27th, 2007


Posting by Bryce

The wind in Isiolo isn’t a force of nature, it’s a movement of human will. It rolls through the desert with all our intents…whether they wish harm, give hope or await for either.
On our third day at Pepo la Tumaini Jangwani we took part in a food distribution. Maize was given to some local tribes whose land was unfarmable due to lack of water. It was amazing to see how happy the people were to receive a few pounds of dry food. We soon learned that this experience was a precursor to a coming crisis. That same day UNICEF called a surprise security meeting
to inform Pepo of policy changes.
For the past two and a half years UNICEF has been providing food to over a thousand households through Pepo la Tumaini.
This constant supply has lead to a dependence on UNICEF. The policy change has dictated that the food be no longer supplied to those over five years of age. Hence, the food these people have depended on is gone.
To compound the problem, the Kenyan government has been giving out free AIDS medicine, which requires proper nutrition to work properly. Given the UNICEF support, Pepo la Tumaini put a large number of HIV/AIDS patients on the medicine. Now, with the pulling out of nutritional support, the majority of the patients will relapse causing an uncontainable amount of severe AIDS cases numbering in the thousands.
The looming crisis helped to remind us that we can only move forward if
our most basic needs are met. Having made relationships with the
people who will soon be left in the wind and its intents, I’m coming
to a realization. I have found the sense of injustice that fuels so many
documentary photographers.
I’ve heard the people of Isiolo referred to as the forgotten people.
Driving to their camps, I might have believed it. But when we saw how
they cared for each other and the positive change Pepo la Tumaini is
bringing, we realize that they have only been forgotten by the
affluent. We can so easily forget the trust that interpersonal
connection brings and the ease at which human dignity can be violated
by turning one another into statistics.
Over the past few days, I’ve come to understand the importance of
community based efforts. Only by being one of the people you are
helping do you understand their needs. The work at Pepo la Tumaini
Jangwani is both inspiring and heartbreaking. Everyday Khadija and
the other volunteers come to terms with the mortality of hope. And
everyday they find that moment of happiness from the people they help.
It’s a moment that is just as meaningful as any report, but as
intangible as the wind.

Breaking Ground on Health Clinic

Thursday, July 26th, 2007


Posting by Nyla

Dear friends of Mama Hope,

I’m so happy to report that I’ve finally made it to Isiolo, Kenya and we have started construction on the The Stephanie Moore Health Clinic..
Things have been a whirlwind since we got here. Pretty much as soon as we arrived, we immediately attended a Health Clinic Commitee Meeting to discuss, budget, time frame, and design of the health clinic. The community was so excited and they wanted to start construction immediately so that the Health Clinic could be finished by the time I leave.
The next day was spent going to the different villages and inviting the people to a community meeting to discuss the community’s expectations for the health clinic. This was to ensure that the community would embrace and make this project their own. We were
surprised to learn that the communities are so dedicated to the building of the clinic that they walked from as far as 30 miles through the desert to attend the meeting.
The next morning the community meeting started normally enough until the women from the different villages started a marking ceremony. The ceremony consisted of them singing a song questioning each other where
the building should be and dancing over the area. In the beginning all
the different tribes were separated. As they made a decision they came
together as one whole group circling the area where the clinic should
be. It was incredible because the women’s ceremony came up with the
same area for the building as the land surveyor. Fortunately Bryce,
our film maker, got the whole thing on tape and we will put it in the
documentary.

This morning I woke up to the sounds of commotion and came outside to
see women and trucks bringing in materials to start construction on
the clinic. By the time I made it to the site the people had already
dug out trenches of the outline of the clinic. Tomorrow we will
begin erecting the walls.
Thanks to Mama Hope donors, the people of Isiolo are going to have a
clinic that provides loving care to the community. If the community
keeps up the same kind of pace as they did today, the clinic will be
built in just a couple weeks and will be ready to serve patients. You
should be happy to know that your donations are improving the lives of
a whole community of deserving people in Kenya!
All the best from Kenya,
Nyla